Greek Texts & Translations

58.14These are two laws, then, which this man, who indicts others for illegal acts, has himself violated. There is a third law also, which enacts that any one of the citizens who pleases may lodge criminal informations against those who owe money to the treasury, or if any man is indebted to Athena or to any one of the rest of the gods, or of the eponymous heroes. ^note In this class the defendant will be shown to belong; for he owes, and has not paid, seven hundred drachmae, which he was condemned at the audit to pay to the eponymus of his tribe.

Read that part of the law.Law

58.15Stop reading. Do you hear, fellow, what it says?—“or to any one of the eponymous heroes.”

Read the deposition of the members of the tribe.Deposition

It is likely indeed, men of the jury, that the defendant would have regard for few persons and for those who spend most of their time at sea, as Micon does, when he felt neither fear nor shame in the presence of his tribesmen, in the first place, when administering their public business in such a way that they convicted him of embezzlement, and in the second place, although he had been fined and knew well that the laws forbade him to prefer indictments until he should pay, when defying the laws and holding that, while other state-debtors could exercise no public function, he had the right to be superior to the laws. 58.16He will, to be sure, assert that it is his grandfather and not himself who is entered on the register as a debtor to the state, and in regard to this will talk at length to prove that it is he. I myself cannot say with certainty which of the two it is; but supposing it to be as he will claim, I think that you will be under far greater obligation to convict him, if this is the case. 58.17For if his grandfather was a state-debtor long ago and the law ordains that he be his grandfather's heir—if, though he long ago lost the right to prefer indictments, he still continued to prefer them; and if he is going to assume that he ought to be acquitted just because he is a scoundrel of the third generation, there will be no justice in his plea, men of the jury.

To prove that it is admitted by Theocrines himself that this debt is his own and that he arranged with the members of the tribe on behalf of his brother and himself for its payment, and that no jury which has regard to its oath could honorably hold that this criminal information is without foundation, take, please, the bill which Scironides introduced in the meeting of the tribe. 58.18For this man Theocrines came forward, admitted the debt and in the presence of the members of the tribe promised to pay it, when he saw that we were coming up and were planning to take a copy of what stood written in the register.Decree

With much better reason, men of Athens, would you commend the members of the tribe Leontis, who compelled Theocrines to pay the seven minae, than this fellow himself.

58.19There is now a fourth law (for I admit that I have looked closely into most of the things which the defendant has done) according to which this Theocrines owes five hundred drachmae, since his father had not paid a fine of that amount to which he had been sentenced for having sought to maintain that the maid-servant of Cephisodorus was a free woman. ^note No; he fixed things with Ctesicles, the speech-writer, who was acting in the matter for his opponents, in such a way that he should neither pay the damages nor be listed on the acropolis as a debtor to the state. 58.20Despite this fact, I maintain that Theocrines still owes the money according to the law. For if Ctesicles, the resident alien, did make an agreement with this fellow, as one scoundrel with another, that one sentenced to pay the fine in accordance with the law should not be handed over to the collectors, the state should not on that account be robbed of the penalties imposed by the laws. No indeed; it is right for the parties in a suit to make whatever arrangement they may mutually agree upon in private affairs, but in matters which concern the public they must act as the law ordains.